Sermon for the First Sunday of Lent, February 13, 1622,
concerning the universality of temptation, the spiritual danger of
idleness, faith as a prime weapon against temptation, slothful
souls, presumptuous reliance of beginners on the strength from
their sensible fervor, attachment to the consolations of God, Our
Lord's example in undergoing temptation from the devil, battling
one's faults with patience and perseverance, vain hopes which
distract the soul from practicing solid virtue, the folly of
avariciously chasing after a multiplicity of devotions, and vain
complacency in God's consolations.
"My son, when you come to serve God, prepare your soul for
temptation." - Ecclus. (Sirach) 2:1
This is an admonition of the Sage: "My son, if you intend to serve
God, prepare your soul for temptation," for it is an infallible truth
that no one is exempt from temptation when he has truly resolved to
serve God. This being the case, Our Lord Himself chose to be subjected
to temptation in order to show us how we ought to resist it. Thus the
Evangelists tell us: He was led into the desert by the Spirit to be
tempted. [Matt. 4:1; Mk. 1:12; Lk. 4:1]. I shall draw lessons
from this mystery for our particular instruction, in as familiar a
manner as I am able.
In the first place, I note that although no one can be exempt from
temptation, still no one should seek it or go of his own accord
to the place where it may be found, for undoubtedly he who loves it
will perish in it. [Ecclus. 3:27]. That is why the Evangelist
says that Our Lord was led into the desert by the Spirit to be
tempted; it was not then by His choice (I am speaking with regard to
His human nature) that He went to the place of temptation, but He was
led by the obedience He owed to His heavenly Father.
I find in Holy Scripture two young princes who furnish us with
examples on this subject. One sought temptation and perished in it.
The other, without seeking it, encountered it but left the combat
victorious.
At the time when kings should go to war, as his own army faced the
enemy, David strolled about on the roof of the king's house, idling
his time away as though he had nothing to do. Being idle in this way,
he was overcome by temptation. Bethsabee, that inconsiderate lady,
went to bathe in a place where she could be seen from the roof of the
king's house. Certainly, this was an act of unparalleled imprudence
which I cannot excuse, even though several modern writers wish to
render it excusable by saying that she did not think of that. To bathe
in a place where she exposed herself to view from the roof of the
royal palace was a very great indiscretion. Whether she thought of it
or not, young Prince David began by allowing himself to gaze on
her, and then perished in the temptation which he had sought by
his idleness and sloth [2 Kgs. 11:1-4]. You see, idleness is a
great help to temptation. Never say: "I do not seek it; I am not doing
anything." That is enough in order to be tempted, for temptation has a
tremendous power over us when it finds us idle. Oh, if David had gone
out on campaign at the time that he should have gone, the temptation
would not have had the power of attacking him, or at least of
overcoming and vanquishing him.
In contrast, young Prince Joseph, who was later viceroy of Egypt,
did not seek temptation at all, and so upon meeting it he did not
perish in it. He had been sold by his brothers [Gen. 37:28],
and his master's wife exposed him to danger. But he had never indulged
or heeded the amorous glances of his mistress; rather, he nobly
resisted her advances and was victorious, thus triumphing not only
over the temptation but also over her who had been the cause of it [Gen.
39:7-12].
If we are led by the Spirit of God to the place of temptation, we
should not fear, but should be assured that He will render us
victorious [1 Cor. 10:13]. But we must not seek temptation nor
go out to allure it, however holy and generous we may think ourselves
to be, for we are not more valiant than David, nor than our
Divine Master Himself, who did not choose to seek it. Our enemy is
like a chained dog; if we do not approach, it will do us no harm, even
though it tries to frighten us by barking at us.
But wait a little, I pray you, and see how certain it is that no
one who comes to serve God can avoid temptations. We could give many
examples of this but one or two will suffice. Ananias and Saphira made
a vow to dedicate themselves and their possessions to the perfection
which all the first Christians professed, submitting themselves to
obedience to the Apostles. They had no sooner made their resolution
than temptation attacked them, as St. Peter said: Who has tempted you
to lie to the Holy Spirit? [Acts. 5:1-3]. The great Apostle St.
Paul, as soon as he had given himself to the divine service and
ranged himself on the side of Christianity, was immediately tempted
for the rest of his life [2 Cor. 12:7]. While he was an
enemy of God and persecuted the Christians he did not feel the attack
of any temptation, or at least he has given us no testimony of it in
his writings. But he did when he was converted by Our Lord.
Thus, it is a very necessary practice to prepare our soul for
temptation. That is, wherever we may be and however perfect we may be,
we must rest assured that temptation will attack us. Hence, we ought
to be so disposed and to provide ourselves with the weapons necesary
to fight valiantly in order to carry off the victory, since the crown
is only for the combatants and conquerors [2 Tim. 2:5, Jas. 1:12].
We ought never to trust in our own strength or in our courage and go
out to seek temptation, thinking to confound it; but if in that place
where the Spirit of God has led us we encounter it, we must remain
firm in the confidence which we ought to have that He will strengthen
us against the attacks of our enemy, however furious they may be.
Let us proceed and consider a little the weapons which Our Lord
made use of to repulse the devil that came to tempt Him in the desert.
They were none other, my dear friends, than those the Psalmist speaks
of in the Psalm we recite every day at Compline: "Qui habitat in
adjutorio Altissimi" "Who dwells in the aid of the Most High" [Ps.
90]. From this Psalm we learn an admirable doctrine. He speaks in
this manner as though addressing Christians or someone in particular:
"Oh how happy you are, you who are armed with the truth of God, for it
will serve you as a shield against the arrows of your enemies and will
make you victorious. Therefore, do not fear, O blessed souls, you who
are armed with this armor of truth. Fear neither the terrors of the
night, for you will not stumble into them; nor the arrows that fly in
the air by day, for arrows will not be able to injure you; nor the
business that roams in the night; much less the devil that advances
and reveals himself at noon."
O how divinely well armed with truth was Our Lord and Master, for
He was truth itself [Jn. 14:6]. This truth of which the
Psalmist speaks is nothing other than faith [1 Thess. 5:8].
Whoever is armed with faith need fear nothing; this is the only
armor necessary to repel and confound our enemy; for what can harm him
who says Credo, "I believe" in God, who is our Father, and our Father
Almighty? In saying these words we show that we do not trust in our
own strength and that it is only in the strength of God, "the Father
Almighty," that we undertake the combat, that we hope for victory [Ps.
17:30, 43:6-7, Heb. 11:33-34; 1 Jn. 5:4]. No, let us not go on our
own to meet temptation by any presumption of spirit, but only rebuff
it when God permits it to attack us and seek us out where we are, as
it did Our Lord in the desert. By using the words of Holy Scripture
our dear Master overcame all the temptations the enemy presented to
Him.
But I want it to be understood that the Saviour was not tempted as
we are and that temptation could not be in Him as it is in us, for He
was an impregnable stronghold to which it did not have access. Just as
a man who is vested from head to foot in fine steel could not be
injured in any way by the blows of a weapon, since it would glance off
on either side, not even scratching the armor; so temptation could
indeed encompass Our Lord but never enter into Him, nor do any injury
to His integrity and perfect purity. But we are different. If, by the
grace of God, we do not consent to temptations, and avoid the fault
and the sin in them, ordinarily we are nevertheless wounded a little
by some importunity, trouble, or emotion that they produce in our
heart.
Our Divine Master could not have faith, since He possessed in the
superior part of His soul, from the moment that He began to be, a
perfect knowledge of the truths which faith teaches us; however, He
wished to make use of this virtue in order to repel the enemy, for no
other reason, my dear friends, than to teach all that we have to do.
Do not then seek for other arms nor other weapons in order to refuse
consent to a temptation except to say, "I believe." And what do you
believe? "In God" my "Father Almighty."
St. Bernard, referring to these words of the Psalm which we have
cited, said that the terrors of the night of which the Psalmist speaks
are of three kinds. From this I will draw my third lesson. The first
fear is that of cowards and slothful souls; the second, that of
children; and the third, that of the weak. Fear is the first
temptation which the enemy presents to those who have resolved to
serve God, for as soon as they are shown what perfection requires
of them they think, "Alas, I shall never be able to do it." It seems
to them that it is almost an impossibility to attain to that height,
and they readily say, "O God, what perfection is needed to live in
this house, or in this way of life and in my vocation! It is too high
for me: I cannot attain it!" Do not trouble yourself and do not frame
these idle fears that you are not able to accomplish that to which you
have bound yourself, since you are armed and encompassed with the
truth of God and with His word. Having called you to this manner of
life and to this house, He will strengthen you and will give you the
grace to persevere [1 Cor. 1:7-8; 1 Thess. 5:24] and to do what
is required for His greater glory and for your greater welfare and
happiness, provided you walk simply in faithful observance.
Do not be astonished, therefore, and do not do as the slothful, who
are troubled when they wake at night by the fear that daylight will
come very soon when they will have to work. The slothful and cowardly
fear everything and find everything difficult and trying because they
amuse themselves in thinking, with the foolish and slothful
imagination which they have created for themselves, more about
future difficulties than what they have to do at present. "Oh,"
they say, "if I devote myself to the service of God, it will be
necessary for me to work so much in order to resist the temptations
which will attack me." You are quite right, for you will not be exempt
from them, since it is a general rule that all the servants of God are
tempted, as St. Jerome wrote in that beautiful epistle which he
addressed to his dear daughter, Eustochium.
To whom do you wish, I pray, that the devil should present his
temptations if not to those who despise them? Sinners tempt
themselves; the devil already regards them as his own; they are
his confederates because they do not reject his suggestions. On the
contrary, they seek them and temptation resides in them. The devil
does not work much to set his snares in the secular world, but rather
in retired places where he expects a great gain in bringing about the
downfall of souls who are secluded there serving the Divine Majesty
more perfectly. St. Thomas used to marvel greatly at how the greatest
sinners went out into the streets, laughing and joyful, as though
their sins did not weigh on their consciences. And who would not be
astonished at seeing a soul not in God's grace making merry? Oh, how
vain are their joys, and how false their gaiety, for they have gone
after anguish and eternal regrets! Let us leave them, I pray you, and
return to the fear of the slothful.
They are always lamenting - and why? Why, you ask? "Alas, we
must work, and yet I thought that it would be enough to embark on
God's way and in His service to find rest." But do you not know
that sloth and idleness made poor David perish in temptation? You
perhaps would wish to be among those garrison soldiers who have
everything they wish in a good town; they are merry, they are masters
of their host's home, they sleep in his bed and live well;
nevertheless, they are called "soldiers," feigning to be valiant and
courageous while they go neither to battle nor to war. But Our Lord
does not want this kind of warrior in His army; He wants combatants
and conquerors, not sluggards and cowards. He chose to be tempted, and
Himself attacked in order to give us an example.
The second terror of the night, according to St. Bernard, is that
experienced by children. As you are aware, children are very much
afraid when they are out of their mother's arms. If they see a barking
dog they suddenly begin to cry, and will not stop until they are again
with their mamma. In her arms they feel secure. They feel that nothing
can harm them provided they are holding her hand. Ah, then, the
Psalmist says, why do you fear, you who are encompassed with truth and
armed with the strong shield of faith which teaches you that God is
your "Father Almighty"? Hold His hand and do not be frightened, for
He will save you and protect you against all your enemies.
Consider how St. Peter, after he made that generous act of throwing
himself into the sea and began walking on the water in order more
quickly to reach our Divine Saviour who had called to him, suddenly
began to fear and at the same time to sink down, and cried out, "Lord,
save me!" And at once his good Master stretched out His hand and took
hold of him, thus saving him from drowning [Matt. 14:29-31].
Let us do the same, my dear friends. If we feel that we lack courage
let us cry out in a loud voice full of confidence, "Lord, save me!"
Let us not doubt that God will strengthen us and prevent us from
perishing.
